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“If Anything, It Intensified Them”: Social Atomism in Open City

Received: 31 March 2025     Accepted: 15 April 2025     Published: 29 April 2025
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Abstract

This article explores social atomism in Teju Cole’s Open City through the lens of Georg Simmel’s urban sociology. Julius, the novel’s Nigerian-German narrator, emerges as a quintessential figure of emotional detachment shaped by the conditions of modern metropolitan life. The novel’s depiction of New York City—fractured by architectural disjointedness, socio-economic disparity, and pervasive anonymity—constructs a spatial environment that nurtures isolation and withdrawal. These urban conditions directly shape Julius’s psychological reserve and solitary disposition. Social atomism in Open City is reflected across three dimensions of Julius’s life: his inability to confront his past, seen most starkly in his emotional withdrawal from Moji’s accusation and his erasure of personal memory; his alienation in public spaces, expressed through his aimless urban wanderings and psychological detachment from the crowds around him; and his distant or failed interpersonal relationships, including his estrangement from family, his disconnection from his lover, university professor, neighbor, and his inability to sustain solidarity with members of his own ethnic community. Though he occasionally reaches toward connection through memory, conversation, or gestures of empathy, these attempts are consistently undermined by the blasé attitude and emotional reserve that Simmel identifies as core to urban modernity. Julius’s detachment ultimately underscores a broader vision of city life, where fleeting solidarities prove inadequate to counter the isolating pressures of the metropolis. Open City thus offers a portrait of urban existence defined by disconnection, where individuals, like Julius, drift alone among the social atoms of the city.

Published in International Journal of Literature and Arts (Volume 13, Issue 2)
DOI 10.11648/j.ijla.20251302.15
Page(s) 49-55
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2025. Published by Science Publishing Group

Keywords

Teju Cole, Social Atomism, Blasé Attitude, Reserve, Isolation

References
[1] Ba, S., Soto, I. The Problematics of Openness: Cosmopolitanism and Race in Teju Cole’s Open City. Atlantic Studies. 2021, 18(3): 298-315.
[2] Cole, T. Open City. London: Bloomsbury; 2012.
[3] DiMatteo, D. F. National Allegory in Teju Cole’s Open City. European Journal of American Studies. 2024, 19(2): 1-15. Available from
[4] Feleki, D. N. Space, Narrative and Digital Media in Teju Cole’s Open City. Ex-centric Narratives: Journal of Anglophone Literature, Culture and Media. 2019, (3), 258-274.
[5] Gonzalez, J. Narrative and Cosmopolitan Mobility: Teju Cole’s Open City. Joseph O’Neill’s Netherland, and Global Fiction. JNT: Journal of Narrative Theory. 2021, 51(2), 200-228.
[6] Hallemeier, K. Literary Cosmopolitanisms in Teju Cole’s Every Day Is for the Thief and Open City. ARIEL: A Review of International English Literature. 2014, 44(2-3), 239-250.
[7] Hartwiger, A. The Postcolonial Flâneur: Open City and the Urban Palimpsest. Postcolonial Text. 2016, 11(1): 1-17.
[8] Heywood, A., Whitman, B. Global Politics. 3rd ed. London: Bloomsbury; 2023.
[9] Johansen, E. History in Place: Territorialized Cosmopolitanism in Teju Cole’s Open City. Diaspora: A Journal of Transnational Studies. 2011, 20(1), 20-39.
[10] Krishnan, M. Postcoloniality, Spatiality and Cosmopolitanism in the Open City. Textual Practice. 2015, 29(4), 675-696.
[11] Simmel, G. The Metropolis and Mental Life. In The Sociology of Georg Simmel, Wolff, K. H., Ed., New York: The Free Press; 1964, pp. 409-426.
[12] Simmel, G. Society and Knowledge of Society. In The Sociology of Georg Simmel, Wolff, K. H., Ed., New York: The Free Press; 1964, pp. 3-11.
[13] Triandis, H. C. Individualism & Collectivism. Boulder: Westview Press, 1995.
[14] Trendel, A. The Nomadic Subject in Teju Cole’s Open City. In Urban Mobilities in Literature and Art, García, P., Toivanen, A.-L., Ed., Cham: Palgrave Macmillan; 2024, pp. 69-88.
[15] Varvogli, A. Urban Mobility and Race: Dinaw Mengestu’s The Beautiful Things That Heaven Bears and Teju Cole’s Open City. Studies in American Fiction. 2017, 44(2), 235-257.
[16] Vermeulen, P. Flights of Memory: Teju Cole’s Open City and the Limits of Aesthetic Cosmopolitanism. Journal of Modern Literature. 2013, 37(1): 40-57.
[17] von Gleich, Paula. The ‘Fugitive Notes’ of Teju Cole’s Open City. Atlantic Studies. 2022, 19(2), 334-351.
[18] Weinstein, D., Weinstein, M. A. Postmodernized Simmel. London: Taylor & Francis; 2013.
[19] Wood, J. “The Arrival of Enigmas” The New Yorker, 28 February, 2011. Available from
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  • APA Style

    Lyu, H. (2025). “If Anything, It Intensified Them”: Social Atomism in Open City. International Journal of Literature and Arts, 13(2), 49-55. https://doi.org/10.11648/j.ijla.20251302.15

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    ACS Style

    Lyu, H. “If Anything, It Intensified Them”: Social Atomism in Open City. Int. J. Lit. Arts 2025, 13(2), 49-55. doi: 10.11648/j.ijla.20251302.15

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    AMA Style

    Lyu H. “If Anything, It Intensified Them”: Social Atomism in Open City. Int J Lit Arts. 2025;13(2):49-55. doi: 10.11648/j.ijla.20251302.15

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  • @article{10.11648/j.ijla.20251302.15,
      author = {Hui Lyu},
      title = {“If Anything, It Intensified Them”: Social Atomism in Open City
    },
      journal = {International Journal of Literature and Arts},
      volume = {13},
      number = {2},
      pages = {49-55},
      doi = {10.11648/j.ijla.20251302.15},
      url = {https://doi.org/10.11648/j.ijla.20251302.15},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20251302.15},
      abstract = {This article explores social atomism in Teju Cole’s Open City through the lens of Georg Simmel’s urban sociology. Julius, the novel’s Nigerian-German narrator, emerges as a quintessential figure of emotional detachment shaped by the conditions of modern metropolitan life. The novel’s depiction of New York City—fractured by architectural disjointedness, socio-economic disparity, and pervasive anonymity—constructs a spatial environment that nurtures isolation and withdrawal. These urban conditions directly shape Julius’s psychological reserve and solitary disposition. Social atomism in Open City is reflected across three dimensions of Julius’s life: his inability to confront his past, seen most starkly in his emotional withdrawal from Moji’s accusation and his erasure of personal memory; his alienation in public spaces, expressed through his aimless urban wanderings and psychological detachment from the crowds around him; and his distant or failed interpersonal relationships, including his estrangement from family, his disconnection from his lover, university professor, neighbor, and his inability to sustain solidarity with members of his own ethnic community. Though he occasionally reaches toward connection through memory, conversation, or gestures of empathy, these attempts are consistently undermined by the blasé attitude and emotional reserve that Simmel identifies as core to urban modernity. Julius’s detachment ultimately underscores a broader vision of city life, where fleeting solidarities prove inadequate to counter the isolating pressures of the metropolis. Open City thus offers a portrait of urban existence defined by disconnection, where individuals, like Julius, drift alone among the social atoms of the city.
    },
     year = {2025}
    }
    

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    AB  - This article explores social atomism in Teju Cole’s Open City through the lens of Georg Simmel’s urban sociology. Julius, the novel’s Nigerian-German narrator, emerges as a quintessential figure of emotional detachment shaped by the conditions of modern metropolitan life. The novel’s depiction of New York City—fractured by architectural disjointedness, socio-economic disparity, and pervasive anonymity—constructs a spatial environment that nurtures isolation and withdrawal. These urban conditions directly shape Julius’s psychological reserve and solitary disposition. Social atomism in Open City is reflected across three dimensions of Julius’s life: his inability to confront his past, seen most starkly in his emotional withdrawal from Moji’s accusation and his erasure of personal memory; his alienation in public spaces, expressed through his aimless urban wanderings and psychological detachment from the crowds around him; and his distant or failed interpersonal relationships, including his estrangement from family, his disconnection from his lover, university professor, neighbor, and his inability to sustain solidarity with members of his own ethnic community. Though he occasionally reaches toward connection through memory, conversation, or gestures of empathy, these attempts are consistently undermined by the blasé attitude and emotional reserve that Simmel identifies as core to urban modernity. Julius’s detachment ultimately underscores a broader vision of city life, where fleeting solidarities prove inadequate to counter the isolating pressures of the metropolis. Open City thus offers a portrait of urban existence defined by disconnection, where individuals, like Julius, drift alone among the social atoms of the city.
    
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